dc.contributor.advisor |
Trnka, Susanna |
|
dc.contributor.advisor |
McIntosh, Tracey |
|
dc.contributor.author |
Aoake, Miriama Grace |
|
dc.date.accessioned |
2021-11-23T20:55:39Z |
|
dc.date.available |
2021-11-23T20:55:39Z |
|
dc.date.issued |
2021 |
en |
dc.identifier.uri |
https://hdl.handle.net/2292/57530 |
|
dc.description |
Full Text is available to authenticated members of The University of Auckland only. |
en |
dc.description.abstract |
The establishment of the state in Aotearoa/New Zealand was premised on a wrongful, illegitimate assumption of sovereignty, ‘the power and the capacity to decide who may live and who must die’ (Mbembe 2003:11). The assumption of sovereignty galvanised the state into fulfilling the obligations necessary to legitimise its authority and use of power; a tripartite arrangement of territory, securitisation and population. Through these historical processes, the state was constituted and operationalised an assemblage of agencies, of ‘conflicting people and objects in a myriad of sites, held together, sometimes very uncertainly, at particular key sites and through the actions of key actors and processes, human and non-human’ (Joyce and Mukerji 2017:1). The constitution of the state in this way contributed to the social and legislative architecture that stripped away Māori agency over Māori health matters, a whakapapa that reveals a gradual loss of sovereignty over Māori health, concurrent with the rise of the state’s mandate. This whakapapa informed the ways in which sovereignty, power, citizenship was constituted throughout Covid-19, and the ways in which Māori communities understood and experience the state’s management of the pandemic.
In this thesis, I argue that Māori communities continue to experience the state as a punitive institution, based on the absence of appropriate care, a politics of exclusion, and the expansion of state power and violence; warranted under the exceptional conditions of Covid-19 (Agamben 2005). These experiences are in dialogue with a whakapapa that criminalised Māori attitudes to health. Simultaneously however, Māori continued to assert tino rangatiratanga, actions which unwittingly threatened to undermine the state’s claim to sovereignty; over territories, security forces and population. These experiences laid bare the structural fault lines in the negotiation of sovereignty, between Māori and the state, and its response to Covid-19. |
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dc.publisher |
ResearchSpace@Auckland |
en |
dc.relation.ispartof |
Masters Thesis - University of Auckland |
en |
dc.relation.isreferencedby |
UoA |
en |
dc.rights |
Restricted Item. Full Text is available to authenticated members of The University of Auckland only. |
en |
dc.rights |
Items in ResearchSpace are protected by copyright, with all rights reserved, unless otherwise indicated. |
|
dc.rights.uri |
https://researchspace.auckland.ac.nz/docs/uoa-docs/rights.htm |
en |
dc.rights.uri |
http://creativecommons.org/licenses/by-nc-sa/3.0/nz/ |
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dc.title |
Pandemaurium: Māori Experiences, Understandings and Responses to the State Management of Covid-19 |
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dc.type |
Thesis |
en |
thesis.degree.discipline |
Anthropology |
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thesis.degree.grantor |
The University of Auckland |
en |
thesis.degree.level |
Masters |
en |
dc.date.updated |
2021-10-23T05:09:06Z |
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dc.rights.holder |
Copyright: the author |
en |
dc.identifier.wikidata |
Q112954711 |
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