Abstract:
This thesis produces a design outcome, supporting creative professionals that
have decided to have children. During early childhood one of the parents (mostly
commonly the mother) has her working capacity reduced, as much of their time
becomes dedicated to the child. Many previously established creative professionals,
become homebound, with lower income and shrunk social interaction with other
mothers.
A proposed answer for this disruptive financial and experiential deprivation, is
through the design of a network of small holistic, gentle, female- community led
cooperatives, distributed through quark theory. Facilities provide symbiotic studio
space for creative output joined with child care. Where the client is viewed as more
just an artist- but a mother and more than a mother, but an artist. The spaces allow
for messy workshops, business related office meetings, exhibitions and gatherings
of the creative mothers community occupying the space. The Holistic Cooperative
exists on a strong collective of women who desire to continue to participate in
their child’s lives and equally enrich themselves through their career. This business
model is based on trade and barter of time and craft values to provide a rotation of
mothers looking after the children, while other parents are working in the vicinity
and provide support if needed.
By addressing design in terms of feminist ideology, this thesis engages systematic
historical tensions of life for a female, through the contrast of Russia and New
Zealand. This thesis converts those interpretations into representations of
architecture, as equally valuable nodes of culturally reflected Third Space. This
entails identifying the traditional thoughts through material and structural
constructs, confronting and opposing dichotomies to identify, the threshold/
Chamber halting growth of professionals with children. This thesis formulated
with a vision that the mother artist actions, among actions of other females
are instructed, protected, directed and restricted - identified in this thesis as an
architectural expression of a chamber. Where glass can be viewed as femininity,
by exploring the expanse of the binary relationship and its symbiotic relation with
metal, though bicultural language theory. An additional influential analogy is the
influence of the “other” creating an architecture fit to Third Space.
Through the processes of conceptual, drawing and model making with wax, glass
and steel, the difference between portrayal and understanding and difficulties of
capturing the chamber surrounding the creative mother were explored. The role of
colour’s importance was expressed in the intensification of expression formation of
the moment/ detail depicted. Analog making process became an intrinsic generator
for the fixious and theoretical representations of perceptible and surreal spaces of
female collective being.
It appears that wellbeing can be enhanced by an architecture that promotes equity
of the community. This thesis proposition acts as a model for rejuvenation and
gentle enrichment of the life of female occupiers, and challenge more working
options available in our immediate surroundings today for them.