Time's scales: working with time at Roonka

Abstract

The site of Roonka, subject of long-term excavation by Graeme Pretty and volunteers under the aegis of the South Australian Museum, is still the most extensive excavation of a Holocene burial ground in Australia. The Roonka project between the University of Auckland and the River Murray and Mallee Aboriginal Corporation began in 2014 with the aim of re-analysing the mortuary customs and human remains through the lens of time prior to repatriation. Rather than assuming a single site function e.g. a cemetery or a history which can be divided into two phases (e.g. pre- and post-ENSO), we aim to trace changes in human health and behaviour over the Holocene as people adapted or accommodated changing conditions – the cycle of change and resilience. This means thinking through the nature of the record and the periods of time within it – the event of death, precise memories of other events, the life history of an individual, discontinuous records of site formation, long term continuities of cultural change and differential preservation. In this paper we go back to that original set of ideas and consider how the work and conversations we have had with each other have added more elements of time and different conceptions of what matters. We now have a much clearer model of site formation, taphonomic processes, long term cultural practices and short term catastrophes of individual lives. But what has been added to our sense of time? Ideas of time here in Australia versus time elsewhere, legacy archaeology, the rapidity of time’s change post 1830, COVID time, lived time, research project time… In this paper, we analyse how these different aspects of time interact or remain separate, are useful in different circumstances and provide new interpretations of Roonka and its people.