Unfinished: The Seventh-day Adventist mission in the South Pacific, excluding Papua New Guinea, 1886-1986. (Volumes I and II)

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dc.contributor.advisor Hugh Laracy en
dc.contributor.author Steley, Dennis en
dc.date.accessioned 2006-11-30T01:20:00Z en
dc.date.available 2006-11-30T01:20:00Z en
dc.date.issued 1990 en
dc.identifier.citation Thesis (PhD--History)--University of Auckland, 1989. en
dc.identifier.uri http://hdl.handle.net/2292/69 en
dc.description Subscription resource available via Digital Dissertations en
dc.description.abstract The Seventh-day Adventist Church, incorporated in the United States in 1863, was driven by the belief that it was God's 'remnant church' with the work of warning the world of the imminent return of Christ. When that mission was finished the second coming would occur. In 1886 following a visit by an elderly layman, John I Tay, the whole population of Pitcairn Island desired to join the SDA church. As a result in 1890 Adventist mission work began in the South Pacific Islands. By 1895 missions had been founded in six island groups. However difficulties, both within and without the mission's control, ensured that membership gains were painfully slow in the first decades of Adventist mission in Polynesia. However before World War II the Solomons became one of the most successful Adventist mission areas in the world. After 1945 Adventism also prospered in such places as Fiji, Samoa and Tonga. Education provided the key to the gaining of accessions in a number of countries, while in others a health-medical emphasis proved important in attracting converts. Since World War II public evangelism and the use of various programmes such as welfare, radio evangelism, and the efforts of lay members contributed to sharp membership gains in most countries of the region. Of no small consequence in hindering Adventist growth was the opposition of other churches who regarded them as pariahs because of their theology and 'proselytizing'. Adventist communities tended to be introverted, esoteric and isolationist. Nevertheless Pacific islanders adapted aspects of the usually uncompromising Adventist culture. Unity of faith, practice and procedure was a valuable Adventist asset which was promoted by a centralized administration. After a century in the Pacific region its membership there has a reputation among other Adventists for its continued numeric growth and for the ferver its committment to Adventism. Nevertheless Adventism in the region faces a number of problems and its aim of finishing the Lord's work remains unfinished. en
dc.language.iso en en
dc.publisher ResearchSpace@Auckland en
dc.relation.ispartof PhD Thesis - University of Auckland en
dc.relation.isreferencedby UoA394154 en
dc.rights Items in ResearchSpace are protected by copyright, with all rights reserved, unless otherwise indicated. en
dc.rights.uri https://researchspace.auckland.ac.nz/docs/uoa-docs/rights.htm en
dc.source.uri http://wwwlib.umi.com/dissertations/fullcit/9100749 en
dc.subject.other HISTORY, ASIA, AUSTRALIA AND OCEANIA (0332) en
dc.subject.other RELIGION, HISTORY OF (0320) en
dc.title Unfinished: The Seventh-day Adventist mission in the South Pacific, excluding Papua New Guinea, 1886-1986. (Volumes I and II) en
dc.type Thesis en
thesis.degree.discipline History en
thesis.degree.grantor The University of Auckland en
thesis.degree.level Doctoral en
thesis.degree.name PhD en
dc.subject.marsden Fields of Research::440000 Philosophy and Religion::440200 Religion and Religious Traditions::440204 Christian theology (incl. Biblical studies and Church history) en
dc.rights.holder Copyright: The author en
pubs.local.anzsrc 2103 - Historical Studies en
pubs.org-id Faculty of Arts en
dc.identifier.wikidata Q112854278


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