Dr. Stephen MayBrimblecombe, Mark D.2007-06-282007-06-282000Thesis (PhD--Theology)--University of Auckland, 1999.https://hdl.handle.net/2292/567The Christian doctrine of the Trinity is about one God in three divine persons, with one of these three becoming human (without ceasing to be divine) in Jesus of Nazareth. The concept of dipolarity is about the combination of complementary but opposite principles. The most widely recognised examples of this concept are one-many and being-becoming. But what is not so recognised is that these dipolarities are clearly illustrated in the Christian doctrine of God as Trinity. By contrast, philosophers and theologians throughout history have often attempted to reconcile or synthesise these dipolar 'opposites', or to place one over the other. This quest, enshrined in Neoplatonic philosophy, has influenced the development of the Christian doctrine of God (less so in regard to the particular doctrine of the Trinity just mentioned). Divine 'Oneness' and 'Being' have often been regarded as exclusive of 'many'and 'becoming'. But the theological insight that God the Trinity is a relational and active personal being, may be contrasted with this depiction of God as singular absolute and beyond becoming. From a trinitarian foundation, a theology of God can be developed which expresses both the being-becoming and one-many dipolarities. This means revising elements of traditional Christian theism, especially in regard to understanding the eternal and unchangeable God as also becoming and many (in relation).Scanned from print thesisenItems in ResearchSpace are protected by copyright, with all rights reserved, unless otherwise indicated.https://researchspace.auckland.ac.nz/docs/uoa-docs/rights.htmThesisCopyright: The authorQ112902142